WARNING PREACHY…
John 1:1-2
1In the beginning was the Word and the
Word was with God, and the Word was God. 2 The same was in the beginning with God.
John’s
Gospel starts with the beginning of all things; “In the beginning was the Word, and the Word was with God.” This sequence of language seems odd to us
modern day readers, but it was deep philosophical language to the readers of
the Apostle John’s day. The Greek word
logos (translated Word) was an ancient philosophical and theological
term used to try to explain the divine reason for everything, it was used to
explain how the universe was ordered as it attempted to explain the form and
meaning of existence. John’s Gospel
immediately shows that it is to be the most philosophical of the four gospels
and sets itself apart as it delves into the meaning of life.
In
these first two verses, the Apostle John writes that Jesus was at the creation
of the universe. In fact, the language
is more complex than that, the English word with
is translated from a Greek word that in a philosophical discussion very likely suggests
more than just a side-by-side accompaniment of two people but rather an
intertwining of beings. The word with doesn’t make this point all by
itself but John’s description that the “Word was with God and was God”
certainly does.
The
Jewish reader of John’s Gospel would immediately recognize the link John is
making between his writing and the first book of the Jewish Scripture.
Genesis 1:1
In the beginning, God created the heavens and the
earth.
Because of this link, I am sure the
Jewish mind went into alert mode. John
was seemingly cross contaminating the idea of the singular God with something
else which he calls the Word. I am not
sure if John knew what he was doing but he essentially introduced the concept
of the Trinity of the God-head. This was
blasphemy according to the Jews which was one of the charges against Jesus when
they tried and executed Him.
Philippians 2:5-8
5 In your relationships with one another, have the same
mindset as Christ Jesus:
6 Who, being in very nature
God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
As Christians, our faith is in the life, death,
and resurrection (new life) of this Jesus who is the essence of our creator God
who dwelled among us.
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